Here's an extract from an article. It provides a summary of what the author argues are two opposed (by definition) positions - Natural Law vs. Liberalism. I found it an interesting breakdown with a lot of food for thought. I wanted to share it for a little bit of Hexus dissection.
So here's the extract for your thoughts with a few questions afterwards:
"Natural law in its Aristotelian-Thomistic form begins with a claim that man is by nature a political animal, that humans flourish under law that is according to nature. It argues for the existence of an ordered world with discernible laws governing human behavior that, when observed, lead to human flourishing, or the fulfillment of the human telos. It posits the existence of the good, and thus, a standard by which laws are crafted and a society is ordered. The “common good”—a phrase endemic in natural law thinking—is not simply an aggregate of preferences, but rather an objective condition in which the political and social spheres are ordered in accordance to the good. Individual (negative) liberty is not its main aim; instead, one is a truly free human insofar as the larger aim of the proper ordering of public and private spheres according to the good is achieved.
Liberalism holds that men are by nature free and that politics is a man-made institution that limits our natural freedom. Human society arises through a contract among autonomous individuals in which its members retain certain rights. Government exists (to quote the Declaration) to secure those rights. Thus, there is no objective “good,” there is only “right,” and the proper arrangement of institutions and practices that secures rights and corresponding individual liberties.
Law in this view is wholly positive, not a reflection of, or needing to be in conformity with, any external standard. As political society is not natural, but rather a utilitarian arrangement, there is no possibility of a common good, only the accumulation of individual preferences of members of the polity, the securing of which results in the advantage of all individuals—much as a growth economy, without assuming the existence of an objective common good, is assumed to benefit all of its members. In general, in liberal society, anything that increases the ability of individuals to achieve their individually defined ends is regarded as a desirable societal goal. Thus, there is a strong emphasis on increasing national and economic power, a basic desideratum of the founders.
Under liberalism, liberty is widely regarded as the freedom to pursue one’s individual desires—short of compromising other people’s rights—though liberals disagree about whether and to what extent government should or must be a partner in assisting in that pursuit. In an extreme variant (much in evidence today), the government’s role needs to be extensive in making possible the varied pursuits of individuals. While this argument appears cloaked in the language of collectivism, its aim is government-sponsored and-supported pursuit of individual appetite."
(Source - http://www.thepublicdiscourse.com/2012/12/7411/)
I think generally people do like, and desire the truth of, the idea we can define ourselves entirely and yet clearly there are limits on the definitions we can make. We might not call them 'good' or 'bad' since those concepts are out of favour these days, but the fact remains that some things are just beyond us. For example, I might think it would be 'good' to be a human who can exist without needing to eat or breath but no matter my desire, the natural limit/definition exists that I am a biological entity dependent upon those functions and even more than that, an entity to flourishes when I follow an objectively good diet and get exercise. Again, I might desire to be like Superman and fly but naturally speaking that trait belongs to the birds, not humanity.
On the other hand we see many examples where humans/humanity, driven by a desire to break all limits 'imposed' upon us and have total freedom to define ourselves, want to break down those natural limits/definitions. Cheating death is a classic - although I suppose one could argue that death isn't a natural life process but more a 'sickness' contrary to life that might be curable. Another one that comes to mind is wanting to break the natural limits/definitions of child birth so that men can do it and women could be free of it. Still one more that I know some would prefer to change is that humans 'do better' when in a 'green' environment, with trees and water and with exposure to sunshine, 'fresh air' etc. rather than the 'concrete jungle' locked up in darkness or with artificial light and even air or traffic fumes.
Perhaps it can be summarised by saying that there are, naturally, some things which are good for us but we wish that we could be free of those impositions; that we could decide, each one of us, what is 'good' for ourselves. That being the case, to what extent might that pursuit be useful or when does it become pointless and even counter-productive or harmful? When should we fight, which fights should we choose, and/or when (and what) should we learn to accept and even enjoy the natural state, perhaps especially to get the most out of the natural life we 'find ourselves in (what a strange phrase that is!)? It has been said that it is the limiting banks of a river that allow it to flow and have strength rather than dissipate and or evaporate or stagnate - or should we just throw away any notions of what a river is, and let the water be whatever the water will be?
Then the question follows, what role should the government play in defining those limits and encouraging (even enforcing?) the acceptance of them, especially if they can be truly discerned as being objectively good for everyone? Or can they be thus discerned? By whom? (There's no end of questions).
So then - a few summary/starter questions -
Do we live in "an ordered world with discernible laws governing human behavior that, when observed, lead to human flourishing?" If so, what are some of those laws/limits?
What do you think of the idea that "one is a truly free human insofar as the larger aim of the proper ordering of public and private spheres according to the good is achieved?" Or instead how about the idea that "...anything that increases the ability of individuals to achieve their individually defined ends is regarded as a desirable societal goal?"
How does the pursuit of individually defined goals balance with any existing natural definitions or laws about what is 'good'?
"The government’s role needs to be extensive in making possible the varied pursuits of individuals... government-sponsored and-supported pursuit of individual appetite." Thoughts?
TLDR: Perhaps it can be summarised by saying that there are, naturally, some things which are good for us but we wish that we could be free of any of those impositions; that we could decide, each one of us, what is 'good' for ourselves. That being the case, to what extent might that pursuit be useful or when does it become pointless and even counter-productive or harmful? When should we fight, which fights should we choose, and/or when (and what) should we learn to accept and even enjoy the natural state, perhaps especially to get the most out of the natural life we 'find ourselves in (what a strange phrase that is!)? It has been said that it is the limiting banks of a river that allow it to flow and have strength rather than dissipate and or evaporate or stagnate - or should we just throw away any notions of what a river is, and let the water be whatever the water will be?
Then the question follows, what role should the government play in defining those limits and encouraging (even enforcing?) the acceptance of them, especially if they can be truly discerned as being objectively good for everyone? Or can they be thus discerned? By whom? (There's no end of questions).