http://www.amazon.co.uk/dp/006133529...64431_pe_ar_d3
pretty interesting reading
I copied some text from one of the reviewers:
Flew summarised the reasons for his change of mind in an exclusive 2007 interview with Benjamin Wiker:
'With every passing year, the more that was discovered about the richness and inherent intelligence of life, the less it seemed likely that a chemical soup could magically generate the genetic code. The difference between life and non-life, it became apparent to me, was ontological and not chemical. The best confirmation of this radical gulf is Richard Dawkins' comical effort to argue in The God Delusion that the origin of life can be attributed to a `lucky chance.' If that's the best argument you have, then the game is over... I would add that Dawkins is selective to the point of dishonesty when he cites the views of scientists on the philosophical implications of the scientific data. Two noted philosophers, one an agnostic (Anthony Kenny) and the other an atheist (Nagel), recently pointed out that Dawkins has failed to address three major issues that ground the rational case for God. As it happens, these are the very same issues that had driven me to accept the existence of a God: the laws of nature, life with its teleological organization and the existence of the Universe.'